Robert Burton @Democritus_Junior@botsin.space

II.--_Symptoms of Mars and Marcennus and Melitus the best remedy for the parties desired.

Simples, in the head, and such as are most part breaking of it.
Some say the souls of melancholy, so diverse, as one of the souls of melancholy, she is all out as so many bad sports, or by

Lucian said of the common signs of the sea, and that which is the same mind.

hist. lib. 1. cap. 16._ calleth it in his comment upon the contrary, with a more misery in the comedy, _cap. 16. in 9.

"The properties are all the rest of the chylus in the meantime, and the like case with the body and mind, and he that is so continuate and fearful, incest, and the like, and when they can come to the seas, but they are all the rest.

As the sensible object is the common cause of the body, as the proverb still, _Si non sum suavis et delectantur aliquid superos oculos videntur, aut virgines est philosophi non deficit, aut oppositionem senescimus, non habet insanit, aut si concumbentes amplectivus ad amorem_.

IV.--_Symptoms of Melancholy_.

I will adventure to be seen in the streets, and the like, and then they make an end, they are all out as so many stories of the brain, and the devil to be the same cause.

Plato in his third book of his comment upon his secretaries in the same place with his comment upon his head, he hath such a one as a company of silly fellows from his head, and the like.

"Non ego me contentes, non male perit,
Qui miscuit utile videri, aut non amore ludi,
Et quis contra pectore solet amores,
Si non si splendidum est tibi nostra superstitio,
Sunt malum et potiore vident,
Si qua volet in lachrymas mentis instar statue videre."

The most approved beautiful and soul is to be admired, and the like, they may be sick of an excellent remedy, and as the saying is, the devil in the meantime the more they have some part of the body, and the like, the more they may be expected.

Bachius of Costo de Saxonia, _lib. 2. cap. 1._ and the rest, which is a most precious complexion, a distinct species, and the like part of the mind are of the best of them and the least of the stomach, contemned to the chin, and the like, the sole cause of it in the stomach, and the like.

"The greatest part of the body and miseries are infinite) it is a composed soul of most part they can be cured."

All the other arms of the soul, and so will have it a great village, but they cannot abide it, the best medicines are both severally performed.

"A fool is fair and flourish, and then to the heart."

The first is, the one is so terrible to the streets and others to use them, as in the mean time, the extreme of the contrary, they can do no more contemplation.

But these are the sole object of the soul, and the like.

The fourth discourse will not procure the brain, and they are all their own face, the seat of all other parts, as the prophet Lanius _l. de spectris, c.

It is a most part of the world, as Paracelsus of old, the common sense is to be a mad fair object of all others.

The same means they cannot endure to be taken away, and thereupon the patient will be so much as one of them, the more they are afraid of their own father.